Series Title: Publication (United States Catholic Conference. Office of Publishing and Promotion Services), no. Other Titles: Gratissimam sane. role, excluding it from its rightful position in society, would be to inflict grave harm on the authentic growth of society as a whole” (Gratissimam Sane, , no . John Paul II’s Letter to Families – A Summary. Last edited 25th May John Paul II’s Letter to Families – A Summary. In , Pope John Paul II.
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In writing this Letter I have all those married couples in mind, and I embrace them with my affection and my prayer.
In this choice we find the origin of the consecrated life, of the Religious Orders and Religious Congregations of East and West, and also of the discipline of priestly celibacy, as found in the tradition of the Latin Church.
Why is the “splendour of truth” so important?
But a civilization inspired by a consumerist, anti-birth mentality is not and cannot ever be a civilization of love. The family originates in a marital communion described by the Second Vatican Council as a “covenant”, in which man and woman “give themselves to each other and accept each other “.
The Second Vatican Council, in speaking of the likeness of God, uses extremely significant terms. It is urgently necessary, therefore, to come up with courageous solutions capable of looking beyond the confines of one’s own nation and taking into consideration the many families for whom lack of employment means living in situations of tragic poverty.
How many of them there are in every nation, diocese and parish! It refers not only to the divine image and likeness which every human being as such already possesses, but also and primarily to “a certain similarity between the union of the divine persons and the union of God’s children in truth and love”.
The process from conception and growth in the mother’s womb to birth makes it possible to create a space within which the new creature can be revealed as a “gift”: The person can never be considered a means to an end; above all never a means of “pleasure”. Add a review and share your thoughts with other readers.
In the light of Tradition and the teaching of the Council, it can be said that it is not only a matter of entrusting the Church with the person’s religious and moral education, but of promoting the entire process of the person’s education “together with” the Church. All married life is a gift; but this becomes most evident when the spouses, in giving themselves to each other in love, bring about that encounter which makes them “one flesh” Gen 2: Unemployment is today one of the most serious threats to family life and a rightful cause of concern to every society.
Search WorldCat Find items in libraries near you. Family as centre of life The family is in the midst of a decisive combat for a humanity with a face that is, we repeat, human. In prayer, the family discovers itself as the first “us”, in which each member is “I ” and “thou “; each member is for the others either husband or wife, father or mother, son or daughter, brother or sister, grandparent or grandchild.
In this sense both man and the family constitute “the way of the Church.
‘Pope of the Family’
This is the case even when children are born with mental or physical disabilities. Every gratisssimam and every woman fully realizes himself or herself through the sincere gift of self.
Prayer strengthens this good, precisely as the common good of the family.
In concluding our reflection on this important and sensitive subject, I wish to offer special encouragement above all to you, dear married couples, and to all who assist you in understanding and putting into practice the Church’s teaching on marriage and on responsible motherhood and fatherhood. We find ourselves again at the very heart of each family.
From the very outset the identity of the family is to some extent shaped by the identity of the ssane to which it belongs. More like this User lists Similar Items.
Translation of “Familles Gratissimam sane” in English
And so we can say that the civilization of love originates in the revelation of the God who “is love”, as John writes 1 Jn 4: In this way he also revealed the true meaning of human education.
The love which the Apostle Paul celebrates in the First Letter to the Corinthians—the love which is “patient” and grarissimam, and “endures all things” 1 Cor It is thus quite understandable why the Church vigorously defends the identity of the family and encourages responsible individuals and institutions, especially political leaders and international organizations, not to yield to the temptation of a superficial and false modernity.
The age in which we live, notwithstanding the many juridical Declarations which have been drafted, is still threatened to a great extent by “alienation”. Family pillar of society The divine plan on marriage and the family, fundamental pillar of society and of the Church that has to found a “civilization of love”, is in stark contrast from a destructive anti-civilization that takes the form of many tendencies and situations that in fact threaten “a kind of cultural uprooting”, which is the greatest danger that should be exposed, and a kind of progressive dehumanization in the name of “modernization”, and which is supported by a secularism bordering with neopaganism, The crisis that has been increasing in the last decade is manifested in evil laws, which reveal the attitude of not a few members of parliament.
What does the family as an institution expect from society? This can be expressed in various practical ways, as for example by associations of families for families.
A number of clarifications that have been sanw into the habitual language of theologians and pastoralists in this priority action of the Church come from Gratissimam Sane. What is involved in raising children? In some social and cultural contexts this temptation can become very strong. User lists Similar Items. L’Osservatore Romano is the newspaper of the Holy See. In the light of the Geatissimam Testament it is possible to discern how the primordial model of the family is to be sought in God himself, in the Trinitarian mystery of his gratiesimam.
In the sphere of education the Church has a specific role to play.
We find a key to answering this in the Council’s expression, a “sincere gift”. Without this truth, the life of the spouses and of the family will not succeed in attaining a fully human meaning.
Familles Gratissimam sane – Translation into English – examples French | Reverso Context
Is dane every child a “particle” of that common good without which human communities break down and risk extinction? Parents are also called to “honour” their children, whether they are young or old. There is an immense reaction to give a soul to the world from the faith, for the family, source of humanization. And so, both in the conception and in the birth of a new child, parents find themselves face to face with a “great mystery” cf.
The family can be atomized or separated into the members composing it. This is the joy about which Christ speaks cf. The Fathers of the Church, in the Christian tradition, have spoken of the family as a “domestic church”, a “little church”. The book has been published in Italian and Spanish, and will be soon out in French; steps have recently been initiated for the publication of the English edition.
The concepts of the Church as the family of God, of human society as family of the peoples, that have characterized the sahe Synods, especially the Synod on Africa, find in this Letter a rich inspiration cf. The family is in the midst of a decisive combat for a humanity with a face that is, we repeat, human.